DA_Champion wrote:That was a long response.Paycheck wrote:Obviously, since that was the context of the discussion. But my point stands: just who is this tax payer? Why do liberals such as yourself believe that only you pay taxes? If I pay taxes, I should have a say in how those tax dollars are directed, especially with something as sensitive as my children. Besides, the whole "no religion in taxpayer-funded public schools" is a specious argument anyway. Every society and every education system inculcates a religion, a world view, a moral view into their students. Don't you see the pink triangles around on diversity day, man? Athiestic, Agnostic, or Nihilistic secularism is just as much as religion as Catholicism is. You just don't have the balls to call it that. Liberals have been playing the semantic lie very well for years. But not with me.![]()
There are many taxpayers in Canada and not all of them are Christian. However, whether or not it is 24% or 63% of Canada's population that are faithful Christians is besides the point, as Canada is a pluralistic country welcoming to people of a wide array of faiths. Aboriginals, Jews, Muslims, Hindus, Sikhs, atheists and agnostics each contribute to Canadian society in a wide variety of ways. Canada is not an Anglican Saudi Arabia. As for my taxes, I don't even pay taxes in Canada, I pay them in the USA :-) Rant: That said, decision making in a democracy should belong to the adult citzens, not to those who pay taxes. The voices of students, retirees and the unemployed are as important as those of the workers.
paycheck wrote:Oh please. The social program and the code of laws of this country came from a Christian worldview, friend. Do you think that it's just a coincidence that it has served us so well? Or maybe there's something to this religion thing. Like grab a clue, man.![]()
Western civilization, codes of laws, and social programs emerged much before the revolutionary spirit of a famous first century Palestinian Jew.
Paycheck wrote:Pay attention. It goes like this, as far as best educated and cohesion goes(all things being equal):
1. Homeschooled
2. Private School
3. Public School
Any questions?
All things are not equal. Homeschooled kids do better in large part because they have extremely dedicated parents, those kids would have also done well in public schools. Whereas in public schools, you have a fair number of kids whose parents don't put in any effort. I'm greatful we live in a world where the performance floor for these kids is raised, and some of them end up making it.
Paycheck wrote:Not sure what you mean by "underlying processes, but as the teaching of history is a perfect example of the scam you are (unwittingly or wittingly I do not know) trying to snowjob me with.
History according to whom? Americans? Muslims? Socialists? Catholics? Liberals? Conservatives? Homosexuals? Feminists?
A variety of sources, and then letting the students decide which they prefer. Here's an example, historical fact:
World War II happened 1939-1945.
One might ask, what caused World War II to happen? And the answer is not a prior obvious. Different people will have different opinions, but to come up with a plausible explanation you'll need to identify historical forces.

DrJim wrote:French-Canadians fought in the past to have the right to have Catholic education in public schools. Now, those same French-Canadians are taking away that right. This is scandalous. I received Catholic education in public school (in the 80's and 90's). It was bad, but at least it was there. Parents who did not want their kids to receive religion courses could put them in the morals courses. It wasn't an oppressive system. But even this was too much for the marxists and freemasons who work at the education department.
Catholicism is the most important part of our identity as French-Canadians, family being the second one. Leftists who have ruled us since 1960 have always attacked those two entities. Now that our society is going through an identity crisis, going back to our Catholic roots should be our first move. But no, we choose to run into a brickwall instead.
Churches now have to take care of the religious education. Well, guess what, churches don't have the ressources of the school system. This is also part of the strategy of marxists and freemasons. If less ressources are available to teach religion to kids, less religion will be taught.
Paycheck wrote:Eddy wrote:Even home-schoolers are required to teach the course. It is required for every single child in Quebec. It is not simply a course that teaches kids about different religions, but teaches them that all religions are equal from a secular perspective. For example, one of the textbooks provided for the course teaches the children that Henry Morgentaler is a Quebec hero who helped women gain their rights.
BTW, Eddy, I would really appreciate having all the details on this humdinger of a quote. Can you provide the textbook (publisher, year, etc.) and page number for it, along with the context of the statement?
I would like to blog about this. Thanks.
DrJim wrote:French-Canadians fought in the past to have the right to have Catholic education in public schools. Now, those same French-Canadians are taking away that right. This is scandalous. I received Catholic education in public school (in the 80's and 90's). It was bad, but at least it was there. Parents who did not want their kids to receive religion courses could put them in the morals courses. It wasn't an oppressive system. But even this was too much for the marxists and freemasons who work at the education department.
Catholicism is the most important part of our identity as French-Canadians, family being the second one. Leftists who have ruled us since 1960 have always attacked those two entities. Now that our society is going through an identity crisis, going back to our Catholic roots should be our first move. But no, we choose to run into a brickwall instead.
Churches now have to take care of the religious education. Well, guess what, churches don't have the ressources of the school system. This is also part of the strategy of marxists and freemasons. If less ressources are available to teach religion to kids, less religion will be taught.
Paycheck wrote:Quebecers don't get it. It's the Church and Quebec. Both or neither.
That's not a politically correct thing to say, for sure. But it doesn't mean it's not true.
Unless Quebec turns back to its Catholic roots, there will be no identity to speak of in any meaningful sense.
People who sneer at education and at young people in general because they have no ''real world experience'' are invariably people who never managed to rise much above entry level, know they never will, and are bitter about it. Successful people encourage the young, and appreciate new ideas and different perspectives.
dwday wrote:Just out of curiosity, does anybody have a solution to suggest re: what religious/moral instruction is appropriate in public schools?
I'd particularly like to hear from those who are outraged that all religions are presented as equal: which religion should the public schools endorse as being better, and what would you offer parents not subscribing to the 'better' faith?
Eddy wrote:Paycheck wrote:Eddy wrote:Even home-schoolers are required to teach the course. It is required for every single child in Quebec. It is not simply a course that teaches kids about different religions, but teaches them that all religions are equal from a secular perspective. For example, one of the textbooks provided for the course teaches the children that Henry Morgentaler is a Quebec hero who helped women gain their rights.
BTW, Eddy, I would really appreciate having all the details on this humdinger of a quote. Can you provide the textbook (publisher, year, etc.) and page number for it, along with the context of the statement?
I would like to blog about this. Thanks.
I stand corrected to some degree: there is not actually a statement about Henry Morgentaler such as I indicated. Here is the real text. I apologize for the length but I wasn't sure how much French to use here, and what required translation. I hope this is helpful.
Collection Agora : Dialogue 2e cycle du secondaire Éthique et Culture Religieuse, by Melanie Dubois and Chantal Bertrand, Les Éditions La Pensée inc., Montréal, 2008. http://www.editions-lapensee.qc.ca/
Page 69: at the end of a list of topics to be chosen by small groups, researched, and presented, such as Greenpeace, the fight against apartheid, and the ‘collective against sexist advertising’: ‘‘Figures importantes: César Chavez, Martin Luther King, Gandhi, Henry David Thoreau, Henry Morgentaler’’
Page 127: ‘‘C’est seulement en 1988, grâce entre autres aux actions du docteur Morgentaler, que la Cour suprême du Canada décriminalise l’avortement.’’
On page 128 a fuller discussion of abortion takes place, with prolife and prochoice arguments presented. The prolife side consists of two arguments. First, some consider it immoral to kill a human being, but the embryo is human, therefore abortion is immoral. ‘‘They (opponents of abortion) consider the embryo as fully human with the same rights as everyone else. It is necessary to protect its (the embryo’s) life at any price.’’ Second, religious arguments are often used (e.g. God gave life, he (sic) alone should be able to take it away).
The prochoice side has three arguments. First, feminists first fought for the right to have abortions because of difficult pregnancies which were risky for the life and health of women. Second, thanks to (grâce à) freedom of conscience a woman is enabled (habilitée) to make this choice herself without having to obey anyone else. She can and has the right to make her own decision to become a mother; c’est ce qu’on appelle le droit à la maternité choisie. And 3rd, ‘on reconnaît aux femmes qu’il s’agit de leur corps, on appelle cela l’intégrité physique. C’est sur ce principe que l’on admet’’ that a woman can have an abortion for whatever reasons she considers legitimate.
While there might be some habitués of Freedominion who would argue about Cesar Chavez (I am not one of them) surely we would agree that the intention was to place Morgentaler not in a list of controversial figures but of praiseworthy figures.
In the part where abortion is discussed I note that the writer says regarding the prolife side ‘they consider’ but for the proabortion side ‘has the right’, ‘on reconnaît’ (we recognize), ‘what we call’, and ‘we admit’. I leave it to those whose French is better than mine to correct my understanding of the text.
This text is for Sec. 4 which is Grade 10 elsewhere (except I guess Manitoba where it is Senior 2). It is what has replaced religious education. It is NOT simply a presentation of world religions and traditions that have had an influence on Quebec up to today. Many people have the impression that this course is about 'what do the Jews and Moslems do on Christmas?' but it is about far more than that: it is about creating a certain mindset.
If you are interested you can go to the website of the publisher and look at the texts in the box ‘nous vous invitons à visionner les publicités suivants’ which will show you the books used for other grades. E.g. Collection labyrinthe Les grandes religions (same grades) ‘inspiré des actuels programmes d’enseignement moral et d’enseignement religieux, mais resolument orienté vers l’overture d’esprit’, inspired by real programmes of moral and religious instruction but resolutely oriented to openness of spirit (implying that real religious teaching programmes aren’t). Collection Empreintes for kids in elementary school: ‘Elle (la collection) reconnaît la contribution de l’enseignement moral au « développement d’une conscience commune » comme l’envisage le reforme’ : this collection recognizes the contribution of teaching about morality to ‘‘the development of a communal conscience’’ as the Reform has envisaged it (did Quebec parents understand that the government would be using this course to form their children’s conscience?)
I will end with one last comment. I was told by an administrator that one thing expressly forbidden was to bring actual practitioners of religions in to speak about their religion. To have a Rabbi or Pundit in to talk about Judaism or Hinduism would be ‘confessionalism’. The Collection Rencontres speaks favourably about desirable ‘encounters’ : rencontres avec soi-même, rencontres avec les pairs, rencontres avec l’enseignement comme passeur culturel et rencontres avec d’autres humains par la médiation notamment des contenus des manuels. There’s nothing better to teach kids about their neighbours and their ‘different ways’ than by keeping the religious people away, in Quebec.
Crash wrote:Well, it ought to be, that's my point.
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